What is one peal to an imotion and one appeal to reason in l'amour uses in the eternal frontier11/14/2022 ![]() ![]() You can't exactly function while you're experiencing them. In other words, even a rapturous and temporary psychedelic experience can still be useful for showing a person definite proof that such states exist on other planes.īut here's the thing about such intense states of mind. What constitutes "natural"? If you are tripping off a chemical produced in your own brain (as we all will when we die, for example), is that functionally any different than tripping on something you ingest? And then, does it matter if the chemical was made in the ground or in a lab? Because of the "mutual possession" of the ten worlds, the state of rapture is contained within Buddhahood and vice versa, which means that part of the rapture experience is connected to the Buddha realm. I would imagine that in the ten worlds schema, the act of taking drugs to temporarily experience such heights would fall under "Rapture", and that to achieve those states naturally, conscious of the meaning of what you are trying to do, would constitute actual Buddhahood. But that still doesn't mean that Causton, Ikeda, Nichiren or the SGI are telling us anything useful or coherent about those states, only that they exist. We all do have the capacity for those kinds of experiences, to take those drugs - or produce them naturally - and to open our doors of perception. It makes sense then why they would say that "Buddhahood" lies dormant in everyone. In general, the opening of the crown chakra, which can be temporary, but perhaps can also be permanent. Also it sounds like how a "Kundalini awakening" is described, or the unfolding of the "thousand petaled lotus", to be more Buddhist about it. ![]() To me the experience sounds like a number of things: Drugs, first and foremost - any psychedelic substance strong enough to blow the lid off of your reality probably takes you to exactly this place. In each moment of the present, the eternal life-force of the cosmos gushes forth as a gigantic fountain of energy." The self becomes the cosmos, and in a single instant the life-flow stretches out to encompass all that is past and all that is future. The life-space of the Buddha becomes united and fused with the universe. ![]() "The light of wisdom illuminates the entire universe, destroying the innate benighted nature of the man. Buddhahood is not a supernatural quality which enables you to perform superhuman or magical feats."īut then he quotes Daisaku Ikeda saying this: "Perhaps it would be easier to begin by saying what it is not. He has very little to say on the subject. ![]()
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